His poetry shows him to be a poet who had full command on fiqah (jurisprudence) and tasawwuf (Sufism). A powerful Sufi touch in his poetry notwithstanding, he was not inclined to a particular order of Sufism and it is more likely that Rehman Baba was a free soul, with an individualistic practice of Sufism similar to that of Shah Abdul Latif Bhittai in Sindh. Thus he says:
“On the path which I travel to see my love, make holy Khizer and Ilyas my guidesâ€
His tomb is at Hazarkhwani, in the suburbs of Peshawar.
Why I’m not dyingCredits: This article was earlier posted at Pak Tea House.
Why I’m not dying,
Of the sorrow of separation,
Why I’m not dying,
Of this mourning intense.
Why I’m not dying,
Of the cruelty of this age,
Which snatches a lover from the lover.
Why I’m not dying
Of witnessing these mornings,
Which laugh at my sobs every rising day.
Why I’m not dying
Without my lover,
For it is a death, not to stare in the lover’s eyes.
Why I’m not dying,
To see these unfaithful drops of dew,
That leave the flower upon seeing a slight warmth.
Why I’m not dying,
Of this deadly miserable life,
That I’m carrying with myself,
O’Rehman from so long.
II
Such have your sorrows overpowered me,
That I’ve lost every place in and out.My sobs have rendered people restless,
Like fire of a burning dry wood engulfing the moistured.In your pain, I’m weeping like a candle,
But you are smiling at me like a bright morn.
My heart’s hanging in your path,
Like your black hair dangling in front of your face.
Tis’ a norm for all the sorrows to be crushed under your feet,
When you are burdened with that single grief.
They come towards you, leaving me behind,
All those who advisingly forbade me from your path.
Such is the effect of yours over the face of Rehman,
Like a flame of fire over a thinly dry stalk.